BELIEF GROUPS & CULTS
See Also: THE HARD LEFT ; ROMAN REMAINS The
Temple of Mithras; SOCIAL
DARWINISM & EUGENICS; MENU
Buddhism
The
Buddhist Society
The
Buddhist Society was founded in 1924 by the lawyer Christmas Humphreys
(d.1983), who, in his professional life, was to become a Q.C. and then a
judge. Irmgard Schloegl (1921-2007)
(alias Myokyo-ni), an Austrian mineralogist, succeeded him as the dominant
force within the organisation.
Location:
58
Eccleston Square, SW1V 1PH (orange,
brown)
Website:
www.thebuddhistsociety.org
Mehehyana Buddhism
The
Mehehyana strand of Buddhism was prevalent in Japan. It appears to have a strand of paradox that
borders on irrationality. In the wake of
the Meiji Restoration in 1868, the Japanese Army started utilising Buddhist
terminology to help to institutionalise recruits. In the build-up to the Second World War
Buddhist ideas were used to encourage people to act selflessly for the state. Following the re-establishment of peace some
Japanese Buddhists concluded that this had happened because the belief system
had become too identified with the country.
Therefore, they launched missionary work in non-Buddhist countries. They adapted approaches that they had seen
Christian missionaries using.
The
Triratna Buddhist Community
Dennis
Lingwood (1925-2018) was born into a working-class Baptist family that lived in
Tooting. He lost his Christian faith
after reading Helena Blavatsky's Isis Unveiled and developed an interest
in Buddhism through reading the Diamond Sutra, a 5thC
text. In 1943 he joined the Buddhist
Society and came to know its founder Christmas Humphreys. Four years later, while serving in India, he
deserted from the Royal Corps of Signals and went to seek enlightenment. He was ordained into the Theravada tradition
assumed the name Sangharakshita.
Following
the Chinese invasion of Tibet in 1950 he came to know a number of Tibetan
Buddhists and found their egalitarianism better-suited his temperament than the
caste and race concerns of their Indian counterparts. Two years later he came to know the prominent
Indian lawyer and Cabinet minister Bhimrao Ambedkar, who was a Dalit who had
converted to Buddhism in order to remove himself from the caste system. As a result, he started to make tours of
India to encourage other untouchables to do likewise.
In 1967
he returned he returned to Britain.
Humpreys and others invited him to run the Hampstead Buddhist Vihara,
which had been set up in 1956. However,
over the previous two decades Sangharakshita had become his own man and the two
men repeatedly clashed. He left and
founded the Friends of The Western Buddhist Order. He reverted to wearing Western clothes and no
longer shaved his head. He drew from
outside the Buddhist canon by drawing upon Western writers and thinkers such as
William Blake, Friedrich Nietzche, and Sigmund Freud. The following year he ordained his first
monks. He shocked some traditional
Buddhists by ordaining women.
A gay
man he took to questioning the Theravada Buddhist teachings that forbade
homosexuality. He took to encouraging
his younger male followers to have sex with him. His teachings contained elements that were
hostile towards heterosexuality and families.
In the 1980s he began to step down from the management of the
organisation, completing the process in 2000, when he retired. In 1997 The Guardian newspaper
published a damaging expos about the organisation. In 2010 the Order was renamed the Triratna
Buddhist Community to reflect the fact most of its members lived in South
Asia. In 2016 Sangharakshita issued an
apology for the harm, hurt, and upset that he caused.
Location: London Buddhist Centre, 51 Roman Road, London E2 0HU
Website:
https://thebuddhistcentre.com
Catalyst
is a charity that counsels people who have left cults. It was set up in 1995.
Website:
www.catalystcounselling.org.uk
Children of God
In the
mid-1970s the Children of God operated The Poorboy Club.
Since
2004 the organisation has been called Family International.
The Church of Latter-Day Saints
Location:
Hyde Park Chapel, 64-68 Exhibition Road, SW7 2PA
Website:
https://uk.churchofjesuschrist.org
Wyoming
Wilding
Joyce
McKinney was a former Miss Wyoming.
The
Daily Express journalist Peter Tory (1939-2012) established a rapport with
McKinney. As a result, after she fled to
the United States, she offered the newspaper an exclusive account of her
story. Tory travelled to America, where
he conducted a series of interviews.
Privately, he concluded that the reality of what had happened had been
prosaic and that she was essentially a sweet country girl .
The
McKinney story was retold in the documentary Tabloid (2010).
Conway Hall
Conway
Hall (1929) is the headquarters of the South Place Society. The organisation was founded in 1793. It became the South Place Ethical Society in
1839. Three decades later it became an
agnostic body.
The
Society commissioned the construction of Conway Hall. The building was named after Moncure Conway,
a 19thC officiate of the Society.
In 1980
the Society ceased to be a religious charity and became an educational body.
Location:
25 Red Lion Square, London, WC1R 4RL (blue, turquoise)
See
Also: RIOTS The
Red Lion Square Riot
Website:
https://conwayhall.org.uk
Aleister Crowley
The
diabolist Aleister Crowley (1875-1947) was born into a Plymouth Brethren family
that owned a brewery in Alton, Hampshire.
In 1902 he participated in the first ascent of K2. During the First World War Aleister Crowley
(1875-1947) wrote pro-German propaganda.
Crowley
was probably at his most infamous during the 1920s.
At the
Abbey of Thelema in Sicily one of his acolytes drank animal infected animal
blood during a sacrificial ritual and subsequently died of cholera.
Crowley
was partial to self-publicity. The
fashionability of gin-based cocktails prompted to claim that he had devised the
Kubla Khan No. 2. This was supposed to
be gin with a dash of laudanum.
In 1934
a libel case bankrupted Crowley.
Crowley
spent his last days living in a residential hotel Hastings, consuming heroin
and neat gin. In his final eighteen
months he came to know John Symonds (1914-2006), whom he appointed as his
literary executor. Symonds was a very
different man from Crowley, who in his own later life a teetotal jogger. Crowley may have been drawn to an
unconventional strand in Symonds's character although he may have been the only
reliable person that the Beast came into contact with.
Crowley
appeared reworked form in numerous novels, some were drawn from personal
acquaintance. He featured in Arnold
Bennett's Paris Nights (1911), Dennis Wheatley's The Devil Rides Out
(1934), Ian Fleming's Casino (1953) (as Le Chiffre), Ernest Hemingway's A
Moveable Feast (1964), Christopher Isherwood's A Visit To Anselm Oakes
(1969), and Jake Arnott's The Devil's Paintbrush (2009). Anthony Powell used him twice in the A
Dance To The Music of Time (1951-75) series, first as Dr Trelawney and then
as Scorpio Murtlock.
Crowley s
image was included in the Sergeant Pepper's (1967) album cover. The Led Zeppelin guitarist Jimmy Page bought
Crowley's Loch Ness home.
Location:
93 Jermyn Street, SW1Y 6JE. Crowley's home in the early
1940s. (red, purple)
See
Also: THE SECOND WORLD WAR Naval Intelligence, Rudolf Hess
The Cult Information Service
The
Cult Information Service furnishes information to the public about cults and
their activities. The organisation was
founded in 1987. Five years later it
became the first such body to be granted charitable status.
Location:
WC1N 3XX.
Website:
https://cultinformation.org.uk
Druids
There
is no evidence of there having been a druidic tradition in Germany. However, the image of the druids as bearded
sages seems to have been created there in the 16thC. The motif migrated through France to Scotland
and then on to England.
The
Gorsedd (Community) of Bards was founded in 1792 by Edward Williams, a laudanum
addict who used the assumed name Iolo Morganwg.
He marked the autumn equinox with a ceremony that he conducted within an
improvised stone circle that he had erected upon Primrose Hill.
In 1905
Druid orders started conduct ceremonies at Stonehenge.
In the
early 20thC some strands Druidism were openly associated with the
progressive elements of the Labour movement.
During the 1920s the movement shrank from public scrutiny. However, it continued to be active, with
meetings at places such as Clapham Common.
Druids
regularly provide a subject for news photographers at the spring and autumn
equinoxes. These make the national
newspapers if there are not enough hard news stories circulating at the time.
In 1994
King Arthur, a Druid, waged a legal battle to try to not to have to pay poll
tax (a local tax). He sought to withhold
payment on the grounds that, as a Druid, he was a member of a religious order
and therefore was not legally obligated to pay.
He lost the case.
There
are at least ten different Orders of Druids in Britain.
Location:
The King s
Arms (pub) 23 Poland
Street, W1F 8QL. There is a plaque that states that the
Ancient Order of Druids was revived at a meeting that was held in the pub in
1781.
See
Also: FREEMASONRY; TRAFFIC
CONTROL Traffic Islands
Website:
https://druidnetwork.org https://druidry.org www.druidry.co.uk
The
Council of British Druid Orders
The
Council of British Druid Orders was founded in 1989 by four existing druidical
organisations. Its purpose was to help
the movement to deal with the four-mile exclusion zone that the Wiltshire
Constabulary had had placed around Stonehenge at Midsummer.
Website:
www.cobdo.org.uk
Cremation
Dr
William Price believed himself to be an archdruid. In 1884 the physician cremated the corpse of
his illegitimate baby son on a Glamorgan hillside. He was prosecuted at Cardiff Assizes for this
action. He was acquitted because there
was no law that specifically made cremation illegal. Within three months of the verdict, the
U.K.'s first public crematorium had been constructed. As a nonagenarian, the physician fathered two
further children. Following his own
death, his corpse was cremated upon the same hillside. Its disposal was assisted ... by two tons of
coal.
See
Also: CEMETERIES; CEMETERIES Dog
Cemeteries; CRICKET The Ashes; GRAVEYARDS; RAILWAY STATIONS Waterloo Railway Station, Necropolis
Stonehenge
Julius
Caesar (d.44 B.C.) wrote of the druids building wicker effigies in which they
placed live men. The structures were
then set on fire.1 In the
1660s the antiquary John Aubrey became the first writer to associate Stonehenge
with the druids. He identified the ring
of depressions around the stones that became known as the Aubrey Holes. William Stukeley (d. 1765) chose to regard
the druids as having been ascetic sages.
The Romantics favoured Caesar's melodramatic view of them.
Location:
Piccadilly Circus, W1J 7BX (purple, brown)
See
Also: TRAFFIC CONTROL Traffic Islands
1. This Classical reference was the inspiration of Robin Hardy's horror
movie The Wicker Man (1973).
The Family Survival Trust
The
Family Survival Trust is a charity.
Website:
www.thefamilysurvivaltrust.org
The Fraternity of The Inner Light
Violet
Mary Firth trained as a Jungian analyst, however, the outbreak of the First
World War led her to run a soya milk business in Letchworth. With time, she became interested in the
occult. She adopted the name Dion
Fortune. Aleister Crowley regarded magic
as being the means of changing something according to a person's will. She adapted this view to being able to make a
change in consciousness occur in accordance with the will. She developed ideas of psychic attack. During the Second World she led the
Fraternity of The Inner Light, which sought to use occult means to counter the
Axis.
Location:
3
Queensborough Terrace, W2 3TA (orange, pink)
Hare Krishna
In 1968
Gurudas (n Roger Siegel), an American, set up the Hare Krishna's U.K.
operation. He was introduced to the
Beatles by members of The Grateful Dead.
George Harrison proved to be open to the movement and in 1973 gave it
Bhattivedanta Manor near Watford.
Location:
Radha-Krishna
Temple, 10 Soho Street, W1D 3DL (red, orange)
Website:
www.iskcon-london.org
The Hermetic Order of The Golden Dawn
Members
of the Hermetic Order of The Golden Dawn included Aleister Crowley, Arthur
Conan Doyle, E. Nesbit, and Bram Stoker.
Location:
36 Blythe Road, W14 0HA. The Order s
meeting room was on the first floor.
W.B.
Yeats
When
the poet W.B. Yeats introduced Maud Gonne to his occult associates, she
recoiled at the way in which their everyday clothing was visible beneath their
robes.
Location:
5 Woburn
Walk, WC1H 0JJ. Yeats's home from 1895 to 1919. (orange,
yellow)
Humanists U.K
The
Ethical movement in Britain was founded by Stanton Coit, an American. He established the West London Ethical
Society and was minister of the Ethical Church in Bayswater In 1896 Stanton
Coit founded the Ethical Union as a national umbrella organisation for local
ethical societies. In 1935 Harold
Blackham (1903-2009) succeeded Coit in the Bayswater church. In 1963 he set up the British Humanist
Association as an umbrella organisation for Britain's diverse rationalist and
ethical organisations. He was its first
director.
Website:
https://humanists.uk
Jesus Army
Accusations
were made of bullying. A number of
convictions ensued.
In 2019
the leadership of Jesus Fellowship Church announced that the organisation was
disbanding.
Website:
https://jesus.org.uk
The Moonies
The
Labour M.P. Paul Rose (1935-2015) campaigned against the Moonies. The organisation sued him. He made an out-of-court settlement.
Location:
43
Lancaster Gate, W2 3NA (orange,
yellow)
Website:
https://um-uk.org https://familyfedcommunity.co.uk
The National Secular Society
Annie
Besant married a clergyman. She became a
member of the National Secular Society.
She and
Charles Bradlaugh were associates.
Location:
25 Red Lion Square, WC1R 4RL (blue, turquoise)
Website:
www.secularism.org.uk
New Age
John
Michell was a Notting Hill resident who played a large role in transposing
ancient science into New Age beliefs.
He took an early interest in crop circles. His books included The View Over Atlantis
(1969), Eccentric Lives and Peculiar Notions (1984), and Confessions
of A Radical Traditionalist (2005).
The first, which helped revive Alfred Watkins's ideas about ley lines,
played a large role in turning the Somerset town of Glastonbury into Britain s
Hippy Central. Mr Michell's devotion to
ley lines was such that he even believed that they existed upon the Moon.
The Paranormal
Gerald
Balfour
Gerald
Balfour was the brother of Arthur Balfour.
He gave up a career as a Conservative politician to involve himself in
the investigation of the paranormal.
A view
emerged that dead scientists were engaging in an eugenics experiment to create
a spirit child to transform the world.
Balfour was probably the biological father. The mother was the married, suffragette
Winifred Coombe Tennant (1874-1956).1
Augustus
Henry Combe Tennant (1913-1989) the spirit child became an intelligence officer
and then a monk at Downside.
Location:
18
Cottesmore Gardens, W8 5PR. Mrs Tennant's home. (red, blue)
1. One of Mrs Tennant's friends, Frederick Myers (1843-1901), devised
the word paranormal.
Rosicurianism
See
Also: FREEMASONRY The Societas Rosicruciana In Anglia
Yves
Klein
The
French artist Yves Klein was born the son of two artists. He was wary of becoming one himself. He developed an interest in Rosicurianism and
judo. In 1949 he spent several months
living in London working for a picture frame maker in South Kensington.
Location:
Savage
Gallery, 65 Old Brompton Road, SW7 3JS (red, purple)
The School of Philosophy & Economic Science
The
School for Economic Science was founded in the 1930s by Andrew McLaren. He had been a student at the Glasgow School
of Art and from 1922 to 1945 sat intermittently as a Labour M.P. for
Stoke-on-Trent. He was interested in
promoting the philosophy of Henry George, a late 19thC American economist who
believed that land reform would bring about an equitable society.
After
the Second World War the leadership of the S.E.S. was assumed by McLaren's son
Leonardo Da Vinci McLaren. McLaren fils
switched the organisation's focus from political and economic concerns towards
philosophy and spirituality . He was
interested in various Hindu traditions and mystical writers such as the
Russian Georgi Gurdjieff. From an
eclectic range of sources he concocted his own particular brew.
The
younger MacLaren appointed Donald Lambie as his successor.
Location:
11-13 Mandeville Place, W1U 3AJ (blue, orange)
Website:
www.schoolofphilosophy.org www.economicscourse.com
Henry
George
Henry
George was concerned with the situation of the middle classes. He believed that would be treated more
equitably if only land was taxed.
See
Also: TOYS & GAMES Monopoly
The School of Universal Philosophy & Healing
The
School of Universal Philosophy & Healing was founded by the trance medium
Zamiar (n e Gladys Spearman-Cook (n e Gardner))
(1900-1982). She was a passionate
advocate of vegetarianism.
Location:
6
Phillimore Place, W8 7QD (orange,
blue)
Scientology
(Lafayette)
L. Ron Hubbard (1911-1986) dropped out of college, was ejected from the United States
Navy, and finally established himself as a pulp fiction writer. In the early 1950s he established the Church
of Scientology after appreciating that the organisation would furnish him with
financial opportunities through its having tax-exempted status.
In 1984
Mr Justice Latey termed the organisation a cult corrupt, sinister and
dangerous out to capture people and brainwash them .
Prior
to 2006 the Scientologists test changed from being a personality test into
being a stress test .
In 2013
the Supreme Court ruled that Scientology was a religion.
In 2023
the the Charity Commission launched a regulatory compliance investigation into
Narconon UK, an addition charity that was run by Scitologists.
Location:
146 Queen
Victoria Street, EC4V 4BY (purple,
pink)
68 Tottenham Court
Road, W1T 2EZ (red, turquoise)
Website:
www.scientology-london.org.uk (Queen Victoria Street) www.scientology-london.org.uk/inside-our-church/life-improvement-centrel (Tottenham Court Road)
The Society for Psychical Research
The
Society for Psychical Research was founded in Cambridge in 1882 by a group of
scientists. The organisation's early
members included substantial contemporary figures such as William Crookes,
Frederick Myers, Oliver Lodge, and Henry Sidgwick. The Society swiftly developed a catalogue of
techniques that were used by charlatans.
It coined the term telepathy .
William James pointed out that an expertise had been developed in
disproving but not one in confirming. By
1910 most of the Society initial intellectual heavyweight members were dead.
The
psychologist William James tried to apply an empirical scientific methodology
to spiritualism. He had become
interested in the subject following the death of his infant son Herman. He served as the President of the Society for
Psychical Research.
The
British chemist Sir William Crookes (1832-1919) coined the term psychic to
describe the medium Florence King.
The
psychiatrist and criminologist Donald West (1924-2020) was a longtime member of
the Society for Psychical Research. In
1947 he was appointed the organisation's research officer. However, he was required to resign after
other members objected to his insistence on applying scientific rigour.
Location:
1 Vernon Mews, W14 0RL
Website:
www.spr.ac.uk
The Screamers
Jenny
James founded The Screamers in London.
The group relocated to Burtonport, County Donegal. Many of if its members moved to Colombia.
Location:
12 Villa Road, Brixton, SW9 7ND
Spiritualism
In 1853
the first spiritualist church was established in Keighley, Yorkshire.
Like
Charles Dickens, the chemist John Pepper disliked the fraudulent claims that
spiritualists were making. He was aware
that they were creating ghostly figures by means of strategically placed angled
pieces of glass. Pepper utilised the
technique for a stage production of the writer's novella The Haunted Man. The technique became known as Pepper's Ghost.
During
the First World War soldiers corpses were not repatriated to Britain. This meant that their relatives did not
experience what was to be termed closure.
It probably proved to be a major fillip to spiritualism.
In 1918
Conan Doyle's son Kingsley died in the Spanish flu epidemic. The writer became a major financial supporter
of spiritualism, he subsided various periodicals and established Psychic Book
& Museum in Victoria Street.
Coverage
of spiritualism in the 1920s and 1930s developed an element of class
snobbery. The people who attended large
gatherings at venues such as the Royal Albert Hall were dismissed as being
middle-aged who dressed in a way that indicated that they were working-class or
petit-bourgeois. The mediums tended to
be working-class. Their investigators
tended to be from higher up the social scale.
What
technology rose, technology undermined.
The application of infrared photography led to the exposure of many
fraudulent mediums. Mediumship shifted
from the physical to the mental.
Psychical research moved its focus away from the s ance
rooms. The laboratory became the venue
for investigation.
Daniel
Dunglas Home
The
spiritualist Daniel Dunglas Home (1833-1886) acquired an extensive reputation
in Europe and North America. In Britain
he was denounced by the likes of Robert Browning and Charles Dickens.
Houdini
Conan
Doyle and the escapologist Harry Houdini (n Ehrich Weisz) developed a
friendship through their shared interest in spiritualism - Doyle wishing to
prove and Houdini to expose it.
In 1926
Houdini died after having been punched in the stomach by Jocelyn Whitehead, a
student. Subsequently, Whitehead
restricted his socialising to Spiritualist circles.
Long-Distance
Communication
Cromwell
Varley (1828-1883) was a spiritualist engineer who was involved in the laying
of the transatlantic cable. It enabled
communication at thousands of miles distance.
Marconi
thought that it might be possible to hear the dead via radiowaves.
Oliver
Lodge had been one of the physicists who had pioneered the understanding of
radiowaves. He invented the spark
plug. His son Raymond had been killed
during the First World War.
Alfred
Wallace
Alfred
Wallace was interested in mesmerism before be went to the Amazon.
Upon
his return from Asia, Wallace became involved in Spiritualism.
The Swedenborg Society
Emanuel
Swedenborg (n Swedberg) (1688-1772). He
was a former Moravian.
The
Swedenborg Society was founded in 1810.
In 1925
moved to Bloomsbury Way. The hall was
added.
Location:
20-21 Bloomsbury Way, WC1A 2TA (purple, blue)
Website:
www.swedenborg.org.uk
Ernest
Trobridge
The
architect Ernest Trobridge (1884-1942) was a Swedenborgian. He designed the Highfort Court flats (1936)
in order to provide symbolic illustration for his beliefs. The building's entrance is a drawbridge and
its chimneys are turrets.
Location:
Buck Lane, Kingsbury, NW9 0QG
19
Heather Walk, Edgware, HA8 9TS. The
architect's home.
See
Also: FLATS
Highfort Court
The Theosophical Society
Theosophical
Society founded in New York in 1875.
Annie
Besant set up a women's form of freemasonry.
She was drawn to the theosophy.
Within
The Theosophical Society, Rudolf Steiner became a rival to Besant.
The
seventeen-stone Blavatsky is reputed to have levitated herself up to a
chandelier in order to light a cigarette.
c. 1912
Steiner left The Theosophical Society.
Location:
50 Gloucester Place, W1U 8HG (red, yellow)
Website:
https://theosophicalsociety.org.uk
On
High
Theosophy
exerted an attraction for a number of senior R.A.F. officers during the course
of their lives, e.g. Hugh Dowding (1882-1970) and Arthur Tedder
(1890-1967).
After
the war Dowding received numerous letters from the families of young pilots who
had died during it. Over the course of a
year he read deeply about Spiritualism and convinced himself of its merits. He then began to meet mediums. Through one he was a dead young pilot
communicated to him that he should meet his widow because they would get on. The retired officer invited her to his
club. They soon developed a good rapport
and went on to marry. They had a happy
married life. He wrote Many Mansions
(1943) and two others books on the afterlife.
Location:
3 St Mary's Road, SW19 7DF.
Unitarians
The
term Unitarian was first used in 1673.
During
the 18thC there was a fashion for English Presbyterians to embrace
Unitarianism.1 The movement
proved to be welcoming to Enlightenment figures such as the Rev Joseph
Priestley.
In 1813
William Smith M.P. piloted the Trinity Act through Parliament. This removed all penalties from people who
refused to subscribe to the doctrine of the Trinity. As a result, Unitarians began to describe
themselves as such, having previously used less controversial terms such as
rational dissenter . Following the
passage of the Dissenters Chapels Act of 1844 Unitarian groups were legally
entitled to own their own places of assembly.
In 2004
it was reported that there were less than 6000 Unitarians in the UK and that
half of them were aged over 65.
Location:
Essex Hall,
1-6 Essex Street, WC2R 3HY. The headquarters of the Unitarian movement.
(red, purple)
Essex
Unitarian Church, 12 Palace Gardens Terrace, W8 4RT (blue, white)
Website:
www.unitarian.org.uk www.kensington-unitarians.org.uk
1. In the United States the early Unitarians tended to come from a Congregationalist
background.
Rev
Richard Price
The Rev
Richard Price was a prominent Unitarian minister. He first attracted public attention through
his support for the American Revolution.
In 1789, at the Fetter Lane Independent Chapel, he delivered a sermon
that was entitled The Love of Our Country.1 Its subject was the French Revolution, which
had started during the previous July.
His intention appears to have been to try to spur on political radicals
to start a second English Revolution.
The
sermon, and similar pronouncements by other dissenting divines, prompted the
Whig M.P. Edmund Burke to pen Reflections On The Revolution In France
(1790) as a riposte. Its publication
triggered numerous responses, including Thomas Paine's The Rights of Man
(1791 and 1792). Fox regarded Paine s
argument as being based on a false premiss and thus not worth countering. Both Reflections and Rights are
still read and studied as substantial works of political philosophy. Price's sermon did not establish itself in
the same canon.
Location:
Stoke Newington Unitarian Church, Newington Green, N16 9PR
1. During the 17thC and 18thC Fetter Lane was
associated with independently inclined views with regard to religion,
philosophy, and politics. Its residents
included: the polemicist Thomas Paine; the leather merchant and Commonwealth
M.P. Praise-God Barebones, the poet John Dryden, and the philosopher Thomas
Hobbes, who the tract Leviathan (1651).
(Hobbes's great intellect concluded that a beard did not make a
philosopher and so confined his facial hair to a small tuft under his lower
lip.) Jonathan Swift, who was a kinsman
of Dryden, gave a Fetter Lane address to Lemuel Gulliver, the protagonist in
his prose satire Gulliver's Travels: Travels Into Several Remote Nations of
The World (1726). At the junction of
Fetter Lane and New Fetter Lane there is a squinting statue of the 18thC
political agitator John Wilkes.
Witchcraft
Gardnerianism
The
Fraudulent Mediums Act of 1951 replaced the Witchcraft Act of 1735. Gerald Gardner, a civil servant, appreciated
that the change furnished an opportunity to establish a neo-pagan belief system
that he claimed was based upon the Wiccan tradition. He created a set of rituals that came to be
formalised in The Book of Shadows and the eightfold calendar of the
wheel of the year. His outlook was
structured (as was the Alexandrian ritual).
His iteration included elements that were taken from ceremonial magic,
freemasonry, and the ideas of Aleister Crowley.
Soon a variety of variants of the Gardnerianism emerged. The one in the United States was founded by
his acolyte Raymond Buckland (1934-2017).
There the movement became more eclectic, developing into the Seax-Wicca
strain. In the early 1970s the two men broke
with one another.
The
Labour M.P. Gwilym Roberts (1928-2018) had worked as a lecturer on scientific
management techniques. He spent his
Parliamentary career campaigning for issues that he believed were in need of
reform. In 1970 he sought to have
witches outlawed. He was widely mocked
as a result.
The
Consumer Protection Regulations of 2008 superseded the Fraudulent Mediums Act.
Location:
47
Ridgemount Gardens, WC1E 7AT (red, blue)
King
James I
James
I's interest in witchcraft was fostered by a storming crossing he had when
bring his newly married wife back across the North Sea from her native
Denmark. He attributed this to witches. He went on to write two books about witches
and to participate in a number of trials.
To these he applied a dispassionate, intellectual approach. If he did not believe the evidence was strong
enough to prove witchery he would call for the charges to be dropped.
Margaret
Murray
Margaret
Murray (1863-1963) was an academic Egyptologist. Her book The Witch-Cult In Western Europe
(1921) sought to argue that there was an ancient female and Nature centred
religion whose practitioners had been persecuted as witches. She used the technique of folklore
collection. Her work informed the
development of Wicca.
Location:
University College, Gower Street, WC1E 6BT (purple, red)
Governor
Phips
Sir
William Phips was the Governor of Massachusetts during the witch-hunt
mania. He was summoned to London to
account for his conduct on other matters.
He died before he had had an opportunity to go before the Privy Council.
Location:
St Mary Woolnoth, 1 King William Street, EC4N 7BJ (orange, purple)
David
Backhouse 2024